Going to Church

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Multi-Verse Retrieval x. Use SBL Abbrev. En dash not Hyphen. Let's Connect x. Subscribe to our Newsletter. Daily Devotionals x. Daily Bible Reading Plans x. Recently Popular Pages x. Recently Popular Media x. The Bible stresses the importance of going to church. However it must be remembered that a person becomes a member of the true church the moment they believe in Jesus.

The church is made up of every true believer in Jesus, it is not necessarily the same people who walk into a church building every Sunday morning. Having said that, it is important for believers to assemble with other believers.

There are several reasons why this is the case: Commanded By God First, we should go to church because it is commanded by God. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching Hebrews Since God commands us to meet with fellow believers, we do so to be obedient to His commands. Fellowship One of the reasons for going to church is having fellowship with other believers.

Who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort which we ourselves are comforted by God 2 Corinthians We are able to comfort one another with God's comfort.

Together we can share our victories as well as our defeats. The church should be a place where people can be loved and accepted unconditionally, just as Christ has accepted us just as we are. Teaching Going to church is also important for the purpose of receiving teaching. We grow in our Christian experience as we are taught God's Word and we learn more about who God is, who we are, and what His plan for us consists of.

This can only be accomplished through a serious study of the Word of God. It might seem that churches would actually exacerbate this trend, rather than mitigate it. After all, Martin Luther King Jr. Many congregations select for income too; there are churches almost entirely attended by the middle and upper classes, and those almost entirely composed of those from the lower classes.

Plenty of churches still attract folks from a wide range of places and stages in life: blue and white collar workers, folks of all ages, people on both sides of the political aisle. I honestly encounter a greater diversity of people and opinions at my church than in any other area of my life; its members are a motley crew — folks of different ages, socio-economic backgrounds, political beliefs, and disabilities — who truly help keep me from getting lost inside the echo chamber of my social media feeds and self-selected peer groups.

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Partly for solidarity with an attending spouse and partly out of the desire for community, but also because, rather than seeing attendance as contrary to their scientific identity, they saw going as part of it. The rise of secularism was supposed to pacify the culture wars. Issues of race, nation, and social justice are today being forwarded with the kind of single-minded, absolutist zeal once reserved for the principles of faith, a trend that has deepened bitter partisanship and made increasingly impossible the kind of consensus building and compromise necessary for a democracy to function.

Perhaps this is because, as discussed above, church keeps people in touch with folks from different walks of life, and promotes a message of universal brotherhood that mitigates the acrimony that arises between different segments of society. For all groups, the decline in church attendance has eroded a shared language of love, charity, mercy, and forgiveness that formerly built bridges between those on opposite sides of the aisle.

The civil rights movement, for example, grew out of black churches, and the fact that leaders like MLK employed the shared language of Christianity to promote the cause of black Americans, helped its message to breach the walls of whites. Without the common touchstone of church attendance, Americans have lost part of their shared language, and seem destined to continue to talk past each other. For certain, there are non-church attending folks who are self-motivated and find ways to tirelessly serve in their communities.

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  • Reams of research bear this fact out. While the religious might see this as a reason to crow about the fruits of their faith, Putnam and his co-author, David E. Campbell, found that this greater motivation to serve was not a result of doctrines preached from the pulpit. The more friends someone has within a religious congregation, the more likely that person is to give time, money, or both, to charitable causes.

    It makes sense. People who regularly attend church have lower blood pressure and higher immune systems, are less likely to abuse alcohol and drugs, show lower rates of depression and suicide, and are more likely to live longer than non-churchgoers. The more they attend, the greater this life-extending impact becomes, and the effect is found even when other variables are controlled for.

    Positive peer pressure from fellow congregants, as well as church-sponsored addiction programs, may help people quit smoking or drinking. The kind of robust social support church provides has repeatedly been proven to bolster physical and mental health. The discipline learned at church can carry over into things like diet and exercise.

    Ready to dive in?

    Allow me to preemptively respond to them. When the benefits of X thing are laid out like this, one should definitely apply healthy skepticism to the claims, and inquire as to whether the effect of X is due to causation or correlation.

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    Know that the MIT economist Jonathan Gruber studied the data, and found that church attendance does indeed causally produce many of the above benefits. Further, many of the studies cited did control for other variables that would have potentially skewed the results. Where such is the case, it was explicitly mentioned above.

    With a few other of the studies cited, untangling causation and correlation is indeed difficult. The remaining observations are obviously simply anecdotal. Their resonance and mileage with you may vary. Hypothetically speaking? Realistically though, getting the benefits of church in the absence of church would be difficult to accomplish for a few reasons. Sixty years ago you had things the Freemasons and the Rotary club to participate in, but most civic or largely secular institutions have shriveled in membership or gone extinct given the connection between church attendance and community engagement, we may surmise that they likely evaporated because church attendance has gone down, and that ironically enough, secular organizations depend on faith-based ones to thrive.

    A nonprofit is going to get you engaged in the community and put you in touch with folks from different walks of life, but it may not create as much social support for you , nor provide too many opportunities to break out in song. A viable option. Church thus offers the advantage of conveniently compiling the most benefits under one roof. In fact, they throw us back on ourselves. Work is about you and your career and your financial success. How often do you engage in the world beyond your head?


    Five Bad Reasons to Go to Church

    Many people say they have more spiritual moments in the outdoors than they do at church — and I count myself among them! And we may add on a fourth reason why people attend church; it makes them feel good. When it comes to reasons for attending church, our list would certainly extend beyond the four I provided in the last paragraph. Yet, I think we could cut our list down to three Biblically-supported reasons why we should go to church and be faithful in our attendance.

    Friends, there is no way around it. God expects us to commit to faithful attendance and involvement in the lives of His people, and that primarily through a local church. However, there are a growing number of Christians who dismiss the church as not needed or unimportant in their walks with the Lord. This is simply a failure to understand what the Bible teaches concerning the church.